Wholeness

The ego leaves no mystery in the world. And when there is no mystery around you, there cannot be any mystery within. When mystery disappears, all songs disappear; when mystery disappears, poetry is dead; when mystery disappears, God is not in the temple, there is nothing but a dead statue; when mystery disappears there is no possibility of love, because only two mysteries fall in love with each other. If you know, then there is no possibility of love – knowledge is against love.

And love is always for unlearning. But because he has unlearned:

HIS NATURE SINKS TO ITS ROOT IN THE ONE.

HIS VITALITY, HIS POWER, HIDE IN SECRET TAO.

HIS NATURE SINKS TO ITS ROOT.... The ego exists in the head, remember, and you carry your head very high. The root is just at the other pole of your being.

Chuang Tzu and Lao Tzu used to say: Concentrate on the toe. Close your eyes and move into the toe and remain there. That will give you a balance. The head has given you much imbalance. The toe...? It looks as if they are joking. They mean it, they are not joking. They are right. Move from the head because the head is not the root, and we are in the head too much.

HIS NATURE SINKS TO ITS ROOT, to the very source. The wave goes deeper into the ocean, into the one. And remember, the source is one. The waves may be many, millions, but the ocean is one. You are separate there, I am separate here, but just look a little deeper at the roots and we are one; we are like branches of the same tree. Look at the bran-ches and they are separate, but deep down they are one.

The deeper you go, you will find less and less multiplicity, more and more unity. At the deepest it is one. That is why Hindus talk of the nondual, the one, ADVAIT.

HIS VITALITY, HIS POWER,

HIDE IN SECRET TAO.

And whatsoever vitality comes to the man of Tao is not manipulated, is not created by him, it is given by the roots. He is vital because he is rooted; he is vital because he has rejoined the ocean, the one. He is back at the source, he has come to the mother.

WHEN HE IS ALL ONE,

THERE IS NO FLAW IN HIM

BY WHICH A WEDGE CAN ENTER.

And whenever one is rooted in the deepest core of his being, which is one, then there is no flaw. You cannot penetrate such a man. Swords cannot go into him, fire cannot burn him. How can you destroy the ultimate? You can destroy the momentary, how can you destroy the ultimate? You can destroy the wave, how can you destroy the ocean? You can destroy the individual, but you cannot destroy the soul. The form can be killed, but the formless...? How will you kill the formless? Where will you find the sword that can kill the formless?

Krishna said in the Gita, ”NAINAM CHHEDANTI SASHTRANI – no sword can kill it, no fire can burn it.” Not that if you go and kill Chuang Tzu you will not be able to kill him. You will be able to kill the form, but the form is not Chuang Tzu – and he will laugh.

Osho

The Empty Boat,

Ch#10 - Wholeness

am in Buddha Hall